Abstract
                        This text shows how the Socratic activity can be seen as a game activity, and mostly as a boasting game, mainly based upon the Homo Ludens by Johann Huizinga’s text. In a second part, the text illustrates Socrates’ role in such a game activity by exploring what it may be revealed from the nature of philosophy when revising it sub specie ludi.
                    
                
                
                
                
                                    
                
                
                
                
                                                                
                
                
                
                                    
                    
                        
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